We often approach Lent as the opportunity for a fresh start, a time to make changes in our lives, to let go of bad habits, to grow spiritually. And we approach it sort of like a liturgical marathon, with the final push to Easter taking place during Holy Week. But Easter is more than a goal or a destination. It’s a new way of life.
Today we begin a fifty-day celebration and unfolding of the great mystery of Easter. Jesus’ resurrection may have happened in a flash, but it took his closest followers a long time to understand the implications of that event.
Over two millennia later, we are still growing in this same understanding. In the early days of the church, Lent and Easter traditions grew up around the experience of those who were just being baptized into the Christian faith. In our own time, the revival of the Rite of Christian Initiation has returned to this experience. The days and weeks following Easter are a time to reflect on the experience of Baptism, Confirmation and Eucharist.
Our liturgical year follows a cycle of birth, death, resurrection, discipleship. We have seasons of penance and seasons of rejoicing. Our faith tells us that both are celebrations. What we come to realize in our own spiritual journeys, however, is that these cycles are neither mechanical nor predetermined. Like the seasons of nature, the seasons of the church year flow into one another in a swirling mix of life and death.
Father Ronald Rolheiser, in his book The Holy Longing, shows us how the paschal mystery is not just something we celebrate at the Sunday Eucharist and in the great feast of Easter, but something that governs the very rhythm of our lives. He uses these phrases to describe the events from Good Friday to Pentecost:
1) Name your deaths;
2) Claim your births
3) Grieve what you have lost and adjust to the new reality
4) Do not cling to the old, let it ascend and give you its blessing,
5) Accept the spirit of the life that you are in fact living.
This struck a chord with me when I first read it. It made sense to me. And it helped to make sense of things that I’d experienced in my own life and relationships. In his rephrasing, I discovered a way to connect the story of Jesus with my own story.
We are all called to do this, and maybe Easter is a good time to begin. Over the course of the past week, we’ve heard all the great stories of our faith tradition, from the very dawn of creation through the dawn of a new world on the first Easter morning. Now it’s time to discover our own story. Whether we have recently been baptized or whether we have lived all our lives in the embrace of the church, that experience shapes us.
Take some time in the next seven weeks to reflect on your faith life. You might want to use Father Rolheiser’s five steps as a starting point. What comes to mind when you think about death? About birth? What causes you to cling to the old? What scares you about trying something new? Learn to recognize the power of the Spirit blowing through your life.
Easter is not an end, but a beginning. As a community and as individuals we have much to celebrate in the coming months. Promise yourself that you will live this new life to the full.